On March 21 this year, 44 African heads of state and government officials signed the agreement to establish the African Continental Free Trade Area (AfCFTA) which was initiated by the African...
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Beware of hijacking by class
Class has always been an issue in the women’s movement. Crossing class divisions among women and empowering working class women to have the pick-up-the-phone power of wealthy businessmen, remain the challenge today.
This, despite organisations such as Women Working for Social Progress (Working Women) with an explicit politics of working class women’s empowerment since the 1980s.
Media wished us all “Happy International Women’s Day” on Thursday. I reflected on whether I’d prefer being wished a “powerful” or “fearless” IWD, instead of “happy”.
“Happy” doesn’t require acknowledging how much more people need to contribute to changes to our ecological and economic decision-making, corruption, social services, transportation options and gang violence, which is what women really want. Happy isn’t a statement of commitment or solidarity, it’s a celebration, which is cool, but it’s apolitical, which is not.
This day was born from garment women workers’ public and unapologetic protests for better wages and working conditions, and from socialist women’s struggles in relation to class inequities in the economy and politics, women’s unequal responsibility for care work, violence and more.
Radio hosts, particularly male ones who dominate the talk show terrain, discussed IWD, often combining progressive positions on consent, violence and women’s leadership with stereotypical and problematic block talk on women’s “natural” characteristics, lesbianism and abortion.
The slew of activities that filled last week spoke to a growing national will to see respect, honour and safety as part of women’s rights. This is a success that has taken 110 years of blood, sweat and tears globally.
In the present, many months go into planning activities so that women get direct access to political leadership or so that it’s the women from rural South and Cashew Gardens whose work is amplified or so that men are called on to be vocal and visible allies.
In addition, IWD cocktails and fashion shows, and sisterhood with Proseco events, pop up; some very last minute and some quite costly, as if IWD is trending or another all-inclusive or about etiquette or a day which women should pay to access.
Rather, IWD is built on long-term and even year-round commitment to transforming a world in which women do not yet have full human rights, choice and freedoms in conditions of their choosing.
While there is joy in gathering over food and drinks, there is a risk when the costs separate women rather than bringing them together. Finally, when events appear a week before on the calendar, as if it only just occurred to the organisers, it makes you wonder if they took the time to find out what the long term work, and collaboration with and support to that, could have helped accomplish instead of another separate event.
Yet, so many events last week democratise a feminist dream in a way that makes sense to different women wherever they are. Amidst this, professional women and those of wealth and means should be aware of gathering to celebrate sisterhood, but without sisters lacking wealth, professional status and networks.
I thought about this while putting on a good jacket to talk to women leaders and managers about a private sector approach to addressing intimate partner violence.
I also thought about it while reflecting on my own political goals to provide ways for women of all classes to participate in IWD, whether by cutting out an IWD poster printed on March 8 in the newspaper and making sure its up in the store where they work or the office where they clean; or by freely sharing all the #speakyourtruth and #caribbeanmencan messages created for Facebook and Instagram; or by marching as a nation of women and girls gathering across differences of class, age, ethnicity, sexuality, geography and ability.
As commemoration of IWD expands, let’s remember its history is not just about celebration, but affirming how we can put our power to empowering women still needing and pursuing what others have achieved.
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